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From Cosmogony to Psychology: Philo’s Interpretation of Gen 2:7 in De opificio mundi, Quaestiones et solutiones in Genesin and Legum allegoriae

Submitted by Shiran Shevah on Thu, 17/11/2016 - 11:19

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Anthropology, Pneumatology, and Demonology in Early Judaism: The Two Spirits Treatise (1qs iii, 13–iv, 26) and Other Texts from the Dead Sea Scrolls

Submitted by Shiran Shevah on Thu, 17/11/2016 - 11:18

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Theological Anthropology and the Enochic Book of Watchers (1 En. 6–16)

Submitted by Shiran Shevah on Thu, 17/11/2016 - 11:16

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Initiation and the Ritual Purification from Sin: Between Qumran and the Apostolic Tradition

Submitted by Shiran Shevah on Thu, 17/11/2016 - 11:05

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Eschatological Failure as God’s Mystery: Reassessing Prophecy and Reality at Qumran and in Nascent Christianity

Submitted by Shiran Shevah on Thu, 17/11/2016 - 10:59

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Genesis 2–3 in Early Christian Tradition and 4QInstruction

Submitted by Shiran Shevah on Thu, 17/11/2016 - 10:57

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The Dead Sea Scrolls: Insight into Traditioning Processes and the Growth of Gospel Traditions

Submitted by Shiran Shevah on Thu, 17/11/2016 - 10:56

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The Use of the Dead Sea Scrolls for Interpreting Jesus’s Action in the Temple

Submitted by Shiran Shevah on Thu, 17/11/2016 - 10:54

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New Perspectives on the Significance of the Scrolls for the New Testament and Early Christian Literature

Submitted by Shiran Shevah on Thu, 17/11/2016 - 10:53

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"My God Was My Help": A Note on the Great Isaiah Scroll (Isa 49:5)

Submitted by Shiran Shevah on Sun, 13/11/2016 - 18:22

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