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Victims and Not Violators: Scapegoat Theory and 3 Maccabees 7.10–17

Submitted by Shiran Shevah on Thu, 17/11/2016 - 17:57

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Tales of Two Cities (in the Second-Century BCE): Jerusalem and Nineveh

Submitted by Shiran Shevah on Thu, 17/11/2016 - 17:41

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Jacob or Levi—Who Is the Officiating Priest in Jubilees 30–32?*

Submitted by Shiran Shevah on Thu, 17/11/2016 - 17:39

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The Chronology in the Animal Apocalypse of 1 Enoch 85–90

Submitted by Shiran Shevah on Thu, 17/11/2016 - 17:34

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New Vistas on Early Judaism and Christianity: From Enoch to Montreal and Back

Submitted by Shiran Shevah on Thu, 17/11/2016 - 14:42

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Ezra's Continuity in 4 Ezra

Submitted by Shiran Shevah on Thu, 17/11/2016 - 14:38

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Flatterers, Whisperers, and Other Hypocrites: New Denominations for Sinners in the Writings of the Second Temple Period

Submitted by Shiran Shevah on Thu, 17/11/2016 - 14:36

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Belial in the Dead Sea Scrolls: From Worthless to Stumbling Block to Archenemy

Submitted by Shiran Shevah on Thu, 17/11/2016 - 14:34

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Ptolemaic Sovereignty and the Political Unconscious of 3 Maccabees: Philopator's Decree (2:28–30) in Light of Late Ptolemaic Asylia Inscriptions

Submitted by Shiran Shevah on Thu, 17/11/2016 - 14:32

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Mending the Fractures of Genesis: Strategies of Harmonization in the Book of Jubilees

Submitted by Shiran Shevah on Thu, 17/11/2016 - 14:29

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