Why is the Giraffe Kosher? Exoticism in Dietary Laws of the Second Temple Period |
Neta Rozenblit |
Mon, 02/11/2015 - 11:59 |
Why is there Aramaic in the Bible? |
Matheus Grillo |
Sun, 05/11/2017 - 12:59 |
Why is “A” Placed Next to “B”? Juxtaposition in the Bible and Beyond |
Michal Drori Elmalem |
Tue, 24/11/2015 - 16:35 |
Why Nabonidus? Excavating Traditions from Qumran, the Hebrew Bible, and Neo-Babylonian Sources |
admin |
Mon, 15/07/2013 - 12:06 |
Why Naphtali? An Electronic Discussion |
admin |
Wed, 17/07/2013 - 13:29 |
Why Not Prophetic-Apocalyptic? |
Asterios Kechagias |
Tue, 28/05/2019 - 21:16 |
Why Scroll Jars? |
admin |
Mon, 24/02/2014 - 13:23 |
Why Scroll Jars? |
admin |
Mon, 24/02/2014 - 13:22 |
Why Silence? Reflections on Paul and Jesus Silencing Demonised People in Luke-Acts |
Oz Tamir |
Sun, 29/03/2020 - 11:28 |
Why So Much Talk? Direct Speech as a Literary and Exegetical Device in Rewritten Bible with Special Reference to Pseudo-Philo’s Biblical Antiquities |
Shiran Shevah |
Thu, 28/09/2017 - 13:18 |
Why Study Philo Today? A Hundred Years of Philonic Scholarship in Retrospect and Prospect |
Shiran Shevah |
Thu, 02/03/2017 - 15:29 |
Why the Papers Love the Scrolls |
admin |
Mon, 15/07/2013 - 01:44 |
Why the Passive Protagonist in Wisdom of Solomon 2–5? |
Oz Tamir |
Tue, 22/09/2020 - 12:57 |
Why the Qumran Sect cannot have been Essenes |
neill |
Thu, 19/12/2013 - 15:29 |
Why the Story of the Three Youths in 1 Esdras? |
admin |
Mon, 15/07/2013 - 21:44 |
Why was Shelah Not Given to Tamar? Jubilees 41:20 |
admin |
Mon, 15/07/2013 - 01:44 |
Why we should be Looking for Ezra's Legacy in the Dead Sea Scrolls |
Oz Tamir |
Sun, 27/12/2020 - 22:22 |
Wicked and Holy (4Q180-181) |
Dimitra Tongkelidou |
Wed, 03/04/2024 - 00:21 |
Wicked Priest |
Weihan Feng |
Thu, 06/01/2022 - 11:47 |
Wider die Hellenisierung jüdischer Religion: Hellenisierung jüdischen Erbes und Lebens: Die Qumran-Assoziation nach dem "Manual of Discipline" (QS) |
admin |
Mon, 15/07/2013 - 01:44 |
Wider die Hellenisierung jüdischer Religion: Hellenisierung jüdischen Erbes und Lebens: Die Qumran-Assoziation nach dem "Manual of Discipline" (QS), Vol. 1-2. |
admin |
Mon, 15/07/2013 - 21:44 |
Widerstand und Ergebung in den Makkabäerbüchern |
meron |
Tue, 30/06/2015 - 15:02 |
Widsom of Solomon and Romans 1:18-2:5 : God's wrath against "all" |
Michal Drori Elmalem |
Thu, 07/01/2016 - 13:22 |
Wie feierte der Yahad in Qumran Gottesdienst? |
Shiran Shevah |
Wed, 11/07/2018 - 11:47 |
Wie haben die Qumrantexte unsere Sicht des kanonischen Prozesses verändert? |
admin |
Mon, 16/06/2014 - 10:19 |
Wie in den Psalmen über mich geschrieben steht (Lk 24,44) |
Yukako Fujii |
Thu, 02/02/2023 - 11:24 |
Wie in den Psalmen über mich geschrieben steht (Lk 24,44) |
Yukako Fujii |
Thu, 02/02/2023 - 11:30 |
Wie kamen die Schriften in die Höhlen? Die Auswertung der Höhlenfunde durch die Archäologie |
Shiran Shevah |
Wed, 14/03/2018 - 14:30 |
Wie viele Bibliotheken gab es in Qumran? |
admin |
Mon, 15/07/2013 - 12:43 |
Wijsheid van Jezus Sirach |
admin |
Mon, 15/07/2013 - 01:44 |
Wild and Cultivated Date Palm ( Phoenix Dactylifera ) from Qumran Cave 24 |
admin |
Thu, 13/03/2014 - 17:14 |
Wildnis unter Palmen? Khirbet Qumran im regionalen Kontext des Toten Meeres |
admin |
Mon, 15/07/2013 - 12:06 |
Wiles of the Wicked Woman |
Neta Rozenblit |
Tue, 27/01/2015 - 13:30 |
Wiles of Wicked Woman |
Shiran Shevah |
Sun, 09/07/2023 - 13:12 |
Will the Real Judaism Please Stand Up? Ritual Self-Definition as Ideological Discourse from Qumran to Jerusalem |
admin |
Mon, 15/07/2013 - 21:44 |
Will the Real Targum Please Stand Up? Translation and Coordination in the Ancient Aramaic Versions of Job |
admin |
Tue, 27/08/2013 - 12:15 |