Israeli Scholarship on the Texts from the Judean Desert |
admin |
Mon, 15/07/2013 - 21:44 |
Israelitische Heilserwartungen aus der Zeit zwischen den Testamenten: Die Apokalyptik |
Daniele Soares |
Thu, 01/06/2023 - 10:29 |
Israels Exil und Gottes Weisheit: Die Rezeption von Dtn 4 und 6, 4-9 in Bar 3,9-4,4 |
Shiran Shevah |
Sun, 28/05/2017 - 15:58 |
Israels Exil und Gottes Weisheit: Die Rezeption von Dtn 4 und 6,4–9 in Bar 3,9–4,4 |
Shiran Shevah |
Tue, 22/08/2017 - 16:04 |
Israels Psalmen in Qumran: Ein textarchäologischer Beitrag zur Entstehung des Psalters |
admin |
Thu, 15/08/2013 - 14:30 |
Israel’s Confrontation with Edom (Num 20,14-21) According to Josephus and Philo |
admin |
Thu, 15/05/2014 - 15:32 |
Israel’s First Judge According to Josephus |
admin |
Mon, 12/05/2014 - 10:02 |
Israel’s Greek Scriptures and Their Collection in the Septuagint |
Shlomo Brand |
Tue, 15/08/2023 - 10:46 |
Israel’s Messiah in the Bible and the Dead Sea Scrolls |
admin |
Wed, 05/02/2014 - 10:05 |
Israel’s Scriptures in Early Jewish Literature |
Shlomo Brand |
Tue, 15/08/2023 - 10:47 |
Israel’s Scriptures in Josephus |
Shlomo Brand |
Tue, 15/08/2023 - 13:52 |
Israel’s Scriptures in Philo and the Alexandrian Jewish Tradition |
Shlomo Brand |
Tue, 15/08/2023 - 10:49 |
Israel’s Scriptures in the Dead Sea Scrolls |
Shlomo Brand |
Tue, 15/08/2023 - 10:48 |
Issues in Interpreting Apocalyptic Texts |
admin |
Mon, 18/08/2014 - 13:53 |
Issues of Impurity in Early Judaism |
admin |
Mon, 15/07/2013 - 21:44 |
Issues of Sexuality in 1QSa and 4Qpap cryptA Serekh ha-'Edah (4Q249d, e) |
admin |
Mon, 15/07/2013 - 12:06 |
Ist 4QtgLev das Menetekel der neueren Targumforschung |
admin |
Tue, 07/10/2014 - 12:32 |
Ist das "essenische Qumran" noch zu retten? |
admin |
Mon, 15/07/2013 - 21:44 |
Ist es erlaubt, am Sabbat Leben zu retten oder zu töten? (Marc 3:4). Lebensbewahrung am Sabbat im Kontext der Schriften vom Toten Meer und der Mischna |
admin |
Mon, 15/07/2013 - 21:44 |
Ist Philon ein typischer Vertreter des Diasporajudentums? |
Shiran Shevah |
Wed, 04/07/2018 - 13:12 |
It Didn’t Happen the Way Moses Said It Did: Exegesis, Creativity, and Enochic Traditions in the Apocryphon of John |
Shlomo Brand |
Wed, 16/11/2022 - 11:15 |
It's a Craft! It's a Cavern! It's a Castle! Yima's Vara, Iranian Flood Myths, and Jewish Apocalyptic Traditions |
Neta Rozenblit |
Tue, 18/11/2014 - 12:14 |
It's Elementary: Psalms 9 and 10 and the Order of the Alphabet |
admin |
Mon, 15/07/2013 - 21:44 |
Italian Translation |
admin |
Mon, 15/07/2013 - 21:44 |
Itinerant sages: The evidence of Sirach in its ancient Mediterranean context |
Oz Tamir |
Sun, 10/05/2020 - 18:01 |
It’s Not Like Moses Veiled So That the Israelites Didn’t Stare: a Hypothesis Regarding Paul’s Understanding of Exodus 34 |
Shiran Shevah |
Sun, 26/05/2019 - 22:30 |
It’s the End of the World (as the Persians Know It)? Iranian Influence on Jewish Apocalypticism in Light of the Complete Publication of the Dead Sea Scrolls |
Shlomo Brand |
Sun, 20/08/2023 - 12:24 |
Iudaea Capta vs. Mother Zion: The Flavian Discourse on Judaeans and Its Delegitimationin 4 Ezra |
Shiran Shevah |
Fri, 30/11/2018 - 20:47 |
IV Grota Qumran |
Bruce |
Sun, 19/05/2024 - 11:33 |
IV. La période du moyen bronze |
Eun Chong Kim |
Mon, 02/12/2019 - 21:20 |
IX. The Textiles and Basketry |
Eun Chong Kim |
Mon, 02/12/2019 - 21:22 |