Inverting Reality: The Dead Sea Scrolls in the Popular Media |
admin |
Mon, 15/07/2013 - 12:06 |
Inverting Reality: The Dead Sea Scrolls in the Popular Media |
admin |
Mon, 15/07/2013 - 12:06 |
Investigating the communicative strategy in 2 Maccabees 3: Six scenes which influence the reader throughout the narrative |
Shiran Shevah |
Thu, 18/08/2016 - 21:22 |
Investigation of the Otot-text (4Q319) and Questions about Methodology |
Joshua Sherrill |
Thu, 23/03/2023 - 15:56 |
Invisible Manuscripts: Textual Scholarship and the Survival of 2 Baruch |
Shlomo Brand |
Mon, 05/02/2024 - 12:41 |
Invitation to the Apocrypha |
admin |
Mon, 20/01/2014 - 10:19 |
Invoking the Prophets in Zechariah and Ben Sira |
admin |
Sun, 02/02/2014 - 14:19 |
Iphigenie et Sheila |
Bruce |
Sun, 14/04/2024 - 12:00 |
Ir Ha-Miqdash and its Meaning in the Temple Scroll and other Qumran Texts |
admin |
Mon, 15/07/2013 - 21:44 |
Ir ha-Miqdash and Its Meaning in the Temple Scroll and Other Qumran Texts |
admin |
Thu, 16/01/2014 - 12:16 |
Ira Regis: Comedic Inflections of Royal Rage in Jewish Court Tales |
admin |
Mon, 28/10/2013 - 18:13 |
Iranian Connections in the Dead Sea Scrolls |
admin |
Mon, 15/07/2013 - 01:44 |
Iranian Details in the Book of Heavenly Luminaries (1 Enoch 72–82) |
hannah |
Wed, 12/02/2014 - 17:16 |
Iranian Influence at Qumran: Texts and Beliefs |
Shiran Shevah |
Mon, 13/05/2019 - 15:53 |
Iranian Influences in Qumran? |
admin |
Mon, 15/07/2013 - 01:44 |
Iranian Influences in Qumran? |
admin |
Mon, 15/07/2013 - 21:44 |
Iron Age Heroes and Enochic Giants |
Shiran Shevah |
Thu, 17/11/2016 - 14:11 |
Iron Age III Pottery Vessels From the Renewed Excavations in Qumran |
Shlomo Brand |
Mon, 26/02/2024 - 11:37 |
Iron Wall or Common Feast?: Complex Social Identity in the Letter of Aristeas |
Oz Tamir |
Tue, 25/02/2020 - 10:39 |
Ironie und Ambiguität im Buch der Weisheit |
Shlomo Brand |
Wed, 22/03/2023 - 15:06 |
Irony in 2 Maccabees? |
admin |
Mon, 15/07/2013 - 21:44 |
Irregular Short-Yiqṭol Forms in Late Second Temple Hebrew |
Shlomo Brand |
Thu, 27/04/2023 - 11:42 |
Is 1 Enoch 6-11 a ‘Noachic’ Fragment? A Scholarly Discussion |
admin |
Thu, 03/07/2014 - 14:16 |
Is 40:1-2: un'analisi del materiale documentario |
Bruce |
Sun, 17/03/2024 - 11:59 |
Is 4Q525 a Qumran Sectarian Document? |
admin |
Mon, 15/07/2013 - 21:44 |
Is 4Q534-536 Really about Noah? |
admin |
Mon, 15/07/2013 - 01:44 |
Is a Historical Comparative Sociology of (Ancient Jewish) Sects Possible? |
admin |
Mon, 15/07/2013 - 01:44 |
Is Ancient Jewish Studies (Still) Postmodern (Yet)? |
Shiran Shevah |
Mon, 27/03/2017 - 11:50 |
Is Ben Sira Opposing Apocalyptic Teaching in Sir 3:21–24? |
admin |
Wed, 09/10/2013 - 12:24 |
Is biblical chronology systematic or not. |
neill |
Tue, 31/12/2013 - 13:30 |
Is Biblical Literature Still a Useful Term in Scholarship? |
admin |
Wed, 16/10/2013 - 13:39 |
Is CD a Reliable Witness to Qumran's Damascus Document? The Case of III 14-17 |
Shiran Shevah |
Wed, 31/01/2018 - 13:18 |
Is Daniel 11:1-19 Based on a Ptolemaic Narrative? |
Oz Tamir |
Sun, 02/08/2020 - 13:20 |
Is Divrei ha-me'orot a Sectarian Prayer? |
Isaiah Jude Rhodes |
Wed, 29/01/2020 - 11:43 |
Is Enoch also among the (Jeremianic) Prophets? A Response to Loren T. Stuckenbruck |
Shiran Shevah |
Thu, 16/03/2017 - 13:27 |
Is Eve the 'Woman' in Sirach 25:24? |
admin |
Tue, 15/07/2014 - 11:21 |