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Repentance
Low to Lofty: The Hodayot's Use of Liturgical Traditions to Shape Sectarian Identity and Religious Experience
Submitted by
hannah
on Mon, 07/10/2013 - 10:20
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about Low to Lofty: The Hodayot's Use of Liturgical Traditions to Shape Sectarian Identity and Religious Experience
Nonsectarian Second Temple Prayers and Inclination to Sin
Submitted by
OrenAbleman
on Mon, 30/09/2013 - 13:52
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Extended Narrative Prayers in the Apocrypha and Pseudepigrapha
Submitted by
OrenAbleman
on Mon, 09/09/2013 - 17:58
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The Prayer of Manasseh in 4Q381 and the Account of Manasseh in 2 Chronicles 33
Submitted by
admin
on Wed, 17/07/2013 - 13:29
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about The Prayer of Manasseh in 4Q381 and the Account of Manasseh in 2 Chronicles 33
Erlässt Umkehr Schuld oder vermidert sie Strafe? Jesus Sirach (Sir 17), Nabots Weinberg (1 Kön 21), Ezechiel (Ez 18), zugleich ein Beitrag zum Verhältnis zwischen massoretischem Text und Septuaginta in 1 Kön 21
Submitted by
admin
on Wed, 17/07/2013 - 13:29
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about Erlässt Umkehr Schuld oder vermidert sie Strafe? Jesus Sirach (Sir 17), Nabots Weinberg (1 Kön 21), Ezechiel (Ez 18), zugleich ein Beitrag zum Verhältnis zwischen massoretischem Text und Septuaginta in 1 Kön 21
Psalms and Prayers
Submitted by
admin
on Mon, 15/07/2013 - 21:44
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Scripture-Based Stories in the Pseudepigrapha
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admin
on Mon, 15/07/2013 - 21:44
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about Scripture-Based Stories in the Pseudepigrapha
Beyond Covenant Nomism: Revisiting Palestinian Judaism in Light of Pseudo-Philo’s Biblical Antiquities
Submitted by
admin
on Mon, 15/07/2013 - 21:44
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about Beyond Covenant Nomism: Revisiting Palestinian Judaism in Light of Pseudo-Philo’s Biblical Antiquities
Was John the Baptist a Member of the Qumran Community? Once More
Submitted by
admin
on Mon, 15/07/2013 - 21:44
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about Was John the Baptist a Member of the Qumran Community? Once More
The Word Is Near You: A Study of Deuteronomy 30:12–14 in Paul’s Letter to the Romans in a Jewish Context
Submitted by
admin
on Mon, 15/07/2013 - 21:44
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about The Word Is Near You: A Study of Deuteronomy 30:12–14 in Paul’s Letter to the Romans in a Jewish Context
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