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The Testament of Adam in Arabic Dress: Two Coptic-Arabic Witnesses of the Narrative Type ‘b’

Submitted by Shiran Shevah on Thu, 11/01/2018 - 15:51

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Bar Sarōšway on Melchizedek: Reception of Extra-Biblical Material in the East-Syrian Tradition of Scriptural Exegesis

Submitted by Shiran Shevah on Thu, 11/01/2018 - 15:50

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The Adam Traditions and the Destruction of Ymir in the Eddas

Submitted by Shiran Shevah on Thu, 11/01/2018 - 15:48

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Look to the East: New and Forgotten Sources of 4 Ezra

Submitted by Shiran Shevah on Thu, 11/01/2018 - 15:47

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“May You Be Written and Sealed …”: On the Celestial Anointment and the “Seal” of Yom Kippur

Submitted by Shiran Shevah on Thu, 11/01/2018 - 15:45

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Moses and Ethiopia: Old Scripturesque Traditions behind Josephus, Ant. 2.238–253

Submitted by Shiran Shevah on Thu, 11/01/2018 - 15:44

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Oi Alloi or Lost Anonymous Literary Editions of Sirach Preserved in the Georgian and Armenian Translations

Submitted by Shiran Shevah on Thu, 11/01/2018 - 15:42

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The Hazy Edges of the Biblical Canon: A Case Study of the Wisdom of Solomon in Arabic

Submitted by Shiran Shevah on Thu, 11/01/2018 - 15:40

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Seeing the End: The Vocabulary of the End Time in Syriac Apocalypse of Daniel 13

Submitted by Shiran Shevah on Thu, 11/01/2018 - 15:39

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The “Rest of the Words of Baruch” in the Ethiopic Tradition: Introduction, Collation, and Translation of Paralipomena Jeremiae 1–2

Submitted by Shiran Shevah on Thu, 11/01/2018 - 15:38

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