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The Sadducean Origins of the Dead Sea Scroll Sect
Submitted by
Ioana Bujor
on Tue, 21/05/2019 - 14:25
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about The Sadducean Origins of the Dead Sea Scroll Sect
Jewish Sectarianism in Second Temple Times
Submitted by
Ioana Bujor
on Tue, 21/05/2019 - 14:17
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about Jewish Sectarianism in Second Temple Times
From Tempe to Torah: Rabbinic Judaism in Light of the Dead Sea Scrolls
Submitted by
Ioana Bujor
on Tue, 21/05/2019 - 14:14
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about From Tempe to Torah: Rabbinic Judaism in Light of the Dead Sea Scrolls
Review: The Apocalyptic Imagination, An Introduction to the Jewish Matrix of Christianity, by John J. Collins
Submitted by
Ioana Bujor
on Tue, 21/05/2019 - 14:08
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about Review: The Apocalyptic Imagination, An Introduction to the Jewish Matrix of Christianity, by John J. Collins
The Conversion of the Royal House of Adiabene in Josephus and Rabbinic Sources
Submitted by
Ioana Bujor
on Tue, 21/05/2019 - 14:02
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about The Conversion of the Royal House of Adiabene in Josephus and Rabbinic Sources
"Aramaizing" in the LXX: bilingual interference and trilingual lexical identity
Submitted by
Ioana Bujor
on Tue, 21/05/2019 - 13:54
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about "Aramaizing" in the LXX: bilingual interference and trilingual lexical identity
Liturgical Poetry in the Late Antique Near East: A Comparative Approach
Submitted by
Ioana Bujor
on Tue, 21/05/2019 - 13:49
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about Liturgical Poetry in the Late Antique Near East: A Comparative Approach
Self-Contradiction in the IQP
Submitted by
Ioana Bujor
on Tue, 21/05/2019 - 13:14
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about Self-Contradiction in the IQP
Mordecai’s dream in Esther—The Greek and Latin versions, character, and the tradition of interpretation
Submitted by
Shiran Shevah
on Mon, 20/05/2019 - 00:44
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about Mordecai’s dream in Esther—The Greek and Latin versions, character, and the tradition of interpretation
Does Jeremiah dispel diaspora demons? How Septuagint Jeremiah and 4Q71 (4QJerb) rewrote their text structures around an Aramaic war taunt which mocks Zion’s idolatry
Submitted by
Shiran Shevah
on Mon, 20/05/2019 - 00:42
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about Does Jeremiah dispel diaspora demons? How Septuagint Jeremiah and 4Q71 (4QJerb) rewrote their text structures around an Aramaic war taunt which mocks Zion’s idolatry
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