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Provenance vs. Authenticity: An Archaeological Perspective on the Post-2002 “Dead Sea Scrolls-Like” Fragments

Submitted by Shiran Shevah on Sun, 23/06/2019 - 17:03

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The Story of Susanna in Syriac: A Preliminary Survey of Diversity

Submitted by Shiran Shevah on Sun, 23/06/2019 - 16:53

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Rethinking the Original Language of the Book of Judith

Submitted by Shiran Shevah on Sun, 23/06/2019 - 16:43

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Psalm 40(39):7–9 in the Hebrew Bible and in the Septuagint, with Its Reception in the New Testament (Heb 10:5–10)

Submitted by Shiran Shevah on Sun, 23/06/2019 - 16:42

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A Semiotic Approach to Analyzing the Widows and Orphans as an Index in 2 Maccabees 3:10

Submitted by Shiran Shevah on Sun, 23/06/2019 - 16:40

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Three Elders: Onias III, Eleazar, and Razis as the Embodiment of Judaism in 2 Maccabees

Submitted by Shiran Shevah on Sun, 23/06/2019 - 16:38

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The Ending of the Canticum Mosis (Deuteronomy 32:43) and Its Reception in Hebrews 1:6—A Fresh Look

Submitted by Shiran Shevah on Sun, 23/06/2019 - 16:36

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Review: Jesper Høgenhaven, Jesper Tang Nielsen, Heike Omerzu (eds.), Rewriting and Reception in and of the Bible

Submitted by Shiran Shevah on Sun, 23/06/2019 - 16:25

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An Overlooked Psalm Addressing Zion from Wadi Murabbaʿat

Submitted by Shiran Shevah on Sun, 23/06/2019 - 16:21

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The Royal Messiah and the Jerusalem Priests in the late Second Temple Period: The Pseudepigrapha

Submitted by Shiran Shevah on Sun, 23/06/2019 - 15:50

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