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What Makes a Text Historical? Assumptions behind the Classification of Some Dead Sea Scrolls

Submitted by Neta Rozenblit on Tue, 23/09/2014 - 14:50

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Types of Historiography in the Qumran Scrolls

Submitted by Neta Rozenblit on Tue, 23/09/2014 - 14:47

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The Silent God, the Abused Mother, and the Self-Justifying Sons: A Psychodynamic Reading of Scriptural Exegesis in the Pesharim

Submitted by Neta Rozenblit on Tue, 23/09/2014 - 14:44

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Room for Interpretation: An Analysis of Spatial Imagery in the Qumran Pesharim

Submitted by Neta Rozenblit on Tue, 23/09/2014 - 14:40

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Genre Theory, Rewritten Bible, and Pesher

Submitted by Neta Rozenblit on Tue, 23/09/2014 - 14:10

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Pešer and Midraš in Qumran Literature: Issues for Lexicography

Submitted by Neta Rozenblit on Tue, 23/09/2014 - 14:06

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Controlling Intertexts and Hierarchies of Echo in Two Thematic Eschatological Commentaries from Qumran

Submitted by Neta Rozenblit on Tue, 23/09/2014 - 13:58

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Hypertextuality and the “Parabiblical” Dead Sea Scrolls

Submitted by Neta Rozenblit on Tue, 23/09/2014 - 13:54

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Memory, Cultural Memory, and Rewriting Scripture

Submitted by Neta Rozenblit on Tue, 23/09/2014 - 13:51

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Justifying Deviance: The Place of Scripture in Converting to the Qumran Self-Understanding

Submitted by Neta Rozenblit on Tue, 23/09/2014 - 13:46

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