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The Reception in Parabiblical Texts
Submitted by
Neta Rozenblit
on Mon, 03/11/2014 - 10:30
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about The Reception in Parabiblical Texts
The Odes of Solomon in Ancient Christianity: Reflections on Scripture and Canon
Submitted by
Neta Rozenblit
on Mon, 03/11/2014 - 10:18
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about The Odes of Solomon in Ancient Christianity: Reflections on Scripture and Canon
The Odes of Solomon: Their Relation to Scripture and the Canon in Early Christianity
Submitted by
Neta Rozenblit
on Mon, 03/11/2014 - 10:16
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about The Odes of Solomon: Their Relation to Scripture and the Canon in Early Christianity
The Function of Ethics in the Non-Canonical Jewish Writings
Submitted by
Neta Rozenblit
on Mon, 03/11/2014 - 10:15
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Prologue of Sirach (Ben Sira) and the Question of Canon
Submitted by
Neta Rozenblit
on Mon, 03/11/2014 - 10:13
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Negotiating the Boundaries of Tradition: The Rehabilitation of the Book of Ben Sira (Sirach) in B. Sanhedrin100b
Submitted by
Neta Rozenblit
on Mon, 03/11/2014 - 10:11
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Did the Midrash of Shemihazai and Azael use the Book of Giants?
Submitted by
Neta Rozenblit
on Mon, 03/11/2014 - 10:10
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Mémoire et histoire des persécutions dans la littérature apocryphe juive et chrétienne
Submitted by
Neta Rozenblit
on Mon, 03/11/2014 - 09:56
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Resurrection as Reward for the Righteous: The Vision of the Dry Bones in Pseudo-Ezekiel as External Continuation of the Biblical Vision in Ezekiel 37.1-14
Submitted by
Neta Rozenblit
on Mon, 03/11/2014 - 09:34
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about Resurrection as Reward for the Righteous: The Vision of the Dry Bones in Pseudo-Ezekiel as External Continuation of the Biblical Vision in Ezekiel 37.1-14
26b. 4QLev g
Submitted by
Hanan
on Sun, 02/11/2014 - 14:02
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