Origen, Celsus, and the Resurrection of the Body

There were indeed many respects in which Christianity was objectionable to Celsus. But perhaps no doctrine was so peculiarly nauseating to him as the Jewish-Christian doctrine of the resurrection of the body. At the beginning of the fifth book of the contra Celsum Origen is dealing with Celsus' attacks on the pride shown by the Jews in supposing that they were the chosen people of God. Celsus is contending that the Jewish belief in angels is merely a manifestation of this (5.6). They believe they have a particularly privileged position in God's sight on the ground of the angelic messengers sent to them by God (cf. 5.41), and this fantastic conceit is equally manifested in their selfcentered conception of the resurrection which is nothing more than the outcome of their delusion that they are the center of the universe and that the world was made entirely for their benefit (4.74–99). It is in this context that he continues:
It is foolish also of them to suppose that, when God applies the fire (like a cook!), all the rest of mankind will be thoroughly burnt up, and that they alone will survive, not merely those who are alive at the time, but also those long dead who will rise up from the earth possessing the same bodies as before. This is simply the hope of worms.