The necessity of form and spatial content for defining “apocalypse” and “apocalyptic”

Full title
The necessity of form and spatial content for defining “apocalypse” and “apocalyptic”
Updated By
Research notes

SB/not checked/15/05/2024

Reference type
Author(s)
Reynolds, Benjamin E.
Year
2024
Journal / Book Title || Series Title
Journal for the Study of the Pseudepigrapha
Volume
33
Issue / Series Volume
3
Abbreviated Series Name
JSP
Pages
187–197
Work type
Label
20/05/2024
Abstract

The Semeia 14 definition of apocalypse defined apocalypses as a constellation of form, temporal content, and spatial content, but temporal content (particularly eschatological features) remains the dominant lens through which the genre of apocalypse and related texts are understood. Defining apocalypses primarily in terms of eschatology, however, narrows the definition of apocalypse and dismisses some texts that reflect non-eschatological features of apocalypses. Form and spatial content are often neglected in the examination of apocalypses and “apocalyptic” texts. When we pay attention to form and spatial content, along with temporal content, new horizons open for considering what may be considered apocalypse-like. Jubilees and the Gospel of John are presented as two examples of revelatory texts that reflect the form and spatial content of apocalypses.

Primary Texts: Apocrypha and Pseudepigrapha
Composition / Author