13/12/2011| AS|Reader checked|26/12/2011 SE
The Greek Testament of Naphtali (TNaph) 1.7, 8 states that Joseph, as a result of Rachel's prayer for a son like Naphtali from her own womb, was like ( μις) Naphtali in all things. Naphtali's association with Joseph, as well as developed Naphtali traditions stemming from the period of the Second Temple and reworked and remodeled in the Middle Ages, is well known from non-biblical traditions. Naphtali traditions are preserved in four different works 4QTestament of Naphtali (4QTNaph), the Greek Testament of Naphtali (TNaph), the Medieval Hebrew Testament of Naphtali (Heb. Naph.) and Midrash bereshit rabbati (BR). However, the writer of TNaph develops the comparison between Naphtali and Joseph beyond any known biblical or non-biblical tradition. For example, by equating Naphtali with Joseph, TNaph enhances the prestige of the 'Naphtali traditions'. As a result, the figure of Naphtali emerges as a type of Joseph, or, as a so-called proto-Joseph. This article seeks to demonstrate that such an understanding of Naphtali is borne out by an examination of the character of Naphtali as portrayed in TNaph and the Testaments of the Twelve Patriarchs (TPatr) as a whole and by the manner in which the author adopted and adapted traditional material.