Healing

The Corporeality of the Self: The Example of Bitter Nefeš as an Ethnomedical Syndrome

Submitted by Shlomo Brand on Thu, 02/12/2021 - 10:23

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Luke 13:10–13: “Woman, You Have Been Set Free From Your Ailment”—Illness, Demon Possession, and Laying on Hands in Light of Second Temple Period Jewish Literature

Submitted by Michal Drori Elmalem on Sun, 31/01/2016 - 13:50

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The Dead Sea Scrolls and the New Testament

Submitted by Neta Rozenblit on Sun, 19/04/2015 - 19:09

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Divine Sabbath Work

Submitted by hannah on Mon, 19/05/2014 - 22:06

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The Qumran Texts and the New Testament

Submitted by nadavyb on Fri, 15/11/2013 - 12:52

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Archaeology of the Hidden Qumran: The New Paradigm

Submitted by meron on Sat, 02/11/2013 - 18:57

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Spittle, Clay, and Creation in John 9:6 and Some Dead Sea Scrolls

Submitted by hannah on Sun, 13/10/2013 - 10:17

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The Figure of the Angel Raphael According to his Farewell Address in Tob 12:6-20

Submitted by admin on Wed, 17/07/2013 - 13:29

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Raphael, Azariah and Jesus of Nazareth: Tobit's Significance for Early Christology

Submitted by admin on Wed, 17/07/2013 - 13:29

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Magical Healing at Qumran (11Q11) and the Question of the Calendar

Submitted by admin on Wed, 17/07/2013 - 13:29

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Healing

The Corporeality of the Self: The Example of Bitter Nefeš as an Ethnomedical Syndrome

Luke 13:10–13: “Woman, You Have Been Set Free From Your Ailment”—Illness, Demon Possession, and Laying on Hands in Light of Second Temple Period Jewish Literature

The Dead Sea Scrolls and the New Testament

Divine Sabbath Work

The Qumran Texts and the New Testament

Archaeology of the Hidden Qumran: The New Paradigm

Spittle, Clay, and Creation in John 9:6 and Some Dead Sea Scrolls

The Figure of the Angel Raphael According to his Farewell Address in Tob 12:6-20

Raphael, Azariah and Jesus of Nazareth: Tobit's Significance for Early Christology

Magical Healing at Qumran (11Q11) and the Question of the Calendar

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