Aseneth: Ascetical Practice, Vision, and Transformation |
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Mon, 15/07/2013 - 21:44 |
Astrology and History in the Treatise of Shem: Two Astrological Pseudepigrapha and their Relevance for Understanding the Astrological Dead Sea Scrolls |
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Mon, 15/07/2013 - 21:44 |
A Numerical Structure in Sirach 44:1-50:24 |
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Mon, 15/07/2013 - 21:44 |
A Study of Tobit 14:10 and Its Intertextual Parallels |
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Mon, 15/07/2013 - 21:44 |
Abraham as the Jewish Ideal: Exegetical Traditions in Sirach 44:19-21 |
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Mon, 15/07/2013 - 21:44 |
Alleviation of suffering in the book of Tobit: Comedy, community, and happy endings |
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Mon, 15/07/2013 - 21:44 |
Another Look at 4Q416 2 ii.21, a Critical Parallel to First Thessalonians 4:4 |
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Mon, 15/07/2013 - 21:44 |
Anti-Roman Polemics in the Dead Sea Scrolls and Related Literature: Their Later Use in John’s Apocalypse |
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Mon, 15/07/2013 - 21:44 |
An Evaluation of the Hypothesis of Barbara Thiering Concerning Jesus and the Dead Sea Scrolls |
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Mon, 15/07/2013 - 21:44 |
A Short History of Spanish Research on the Dead Sea Scrolls |
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Mon, 15/07/2013 - 21:44 |
A Response to the Discussion of DJD XVIII |
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Mon, 15/07/2013 - 21:44 |
A Response to George Nickelsburg's 'Currents in Qumran Scholarship: The Interplay of Data, Agendas, and Methodology' |
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Mon, 15/07/2013 - 21:44 |
A Response to the Respondents |
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Mon, 15/07/2013 - 21:44 |
And It Shall Come to Pass in the End of Days: An Agenda for the Future |
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Mon, 15/07/2013 - 21:44 |
Ätiologie und Paränese: Schöpfung und Urgeschichte im Leben Adams und Evas |
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Mon, 15/07/2013 - 21:44 |
A Conservative View of the Language of the Dead Sea Scrolls |
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Mon, 15/07/2013 - 21:44 |
A Philological Reevaluation of Some Significant DSS Variants of the MT in Isa 1-5 |
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Mon, 15/07/2013 - 21:44 |
A Karshuni (Christian Arabic) Account of the Descent of the Watchers |
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Mon, 15/07/2013 - 21:44 |
Abraham in the Dead Sea Scrolls: A Man of Faith and Failure |
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Mon, 15/07/2013 - 21:44 |
Ancient Biblical Interpretation and the Biblical Sage |
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Mon, 15/07/2013 - 21:44 |
A Reconsideration of Apocalyptic Visions |
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Mon, 15/07/2013 - 21:44 |
Arboreal Metaphors and Polemics with the Divine Body Traditions in the Apocalypse of Abraham |
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Mon, 15/07/2013 - 21:44 |
A Dan(iel) For All Seasons: For Whom Was Daniel Important? |
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Mon, 15/07/2013 - 21:44 |
Aspects of Wisdom in the Gospel of Matthew in Light of the New Qumran Evidence |
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Mon, 15/07/2013 - 21:44 |
An Approach to the Morphosyntax and Syntax of Qumran Hebrew |
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Mon, 15/07/2013 - 21:44 |
Apocalyptic Tradition in the Dead Sea Scrolls and the Religion of Qumran |
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Mon, 15/07/2013 - 21:44 |
A Reconsideration of Manuscripts Classified as Scrolls of the Twelve Minor Prophets (XII) |
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Mon, 15/07/2013 - 21:44 |
A Newly-Discovered Cistern Near the ‘First-Century Building’ Near the Top of the ‘En-Gedi Ascent |
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Mon, 15/07/2013 - 21:44 |
A Spiritually Powerful Sect of Judaism: Two Sermons on the Dead Sea Scrolls by Rabbi Harold I. Saperstein |
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Mon, 15/07/2013 - 21:44 |
A Gospel among the Scrolls? |
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Mon, 15/07/2013 - 21:44 |
An Eternal Planting, a House of Holiness: The Self-Understanding of the Dead Sea Scrolls Community |
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Mon, 15/07/2013 - 21:44 |
Angels and Humans: Boundaries and Synergies |
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Mon, 15/07/2013 - 21:44 |
Abram's Prayer: The Coherence of the Pericopes in Jubilees 12:16-27 |
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Mon, 15/07/2013 - 21:44 |
Amplified Roles, Idealized Depictions: Women in the Book of Jubilees |
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Mon, 15/07/2013 - 21:44 |
A New Dead Sea Scroll in Stone? |
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Mon, 15/07/2013 - 21:44 |
A View from the Caves: Who put the scrolls in there? |
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Mon, 15/07/2013 - 21:44 |